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Lecture
titled "Today Is the Tomorrow That Was Promised to
You Yesterday"
Activist
and writer Rebecca Walker, founder of the Third Wave Foundation
and author of such books as To Be Real: Telling the Truth
and Changing the Face of Feminism, and Black, White and
Jewish: Autobiography of a Shifting Self, spoke at Hamilton
on Thursday, Oct. 19 in the Events Barn. Walker called her
talk a "brief moment of contemplation" on the
need for liberation, self-determination, and openness for
all human beings.
Walker
began by thanking the organizers of the event and all those
in attendance, saying that in chaotic, hectic, frightening
times such as these, it is more important than ever for
people to come together and deal with the issues that will
shape our future. She said that her lecture, titled "Today
Is the Tomorrow That Was Promised to You Yesterday,"
was aimed at understanding the moment we live in today,
how we got here, and the profound changes that are necessary
to create a more livable future. Her goal, she said, is
to point to things that are bubbling beneath the surface
of America today, in order to promote growth, introspection
and evolution.
"The
chaotic circumstances we find ourselves in today, disguised
as forward momentum, are tinged with the potential for comprehensive
annihilation," Walker said. We can see the danger and
strife present in our world every day on the news, in coverage
of nuclear weapon tests, global warming, the AIDS epidemic,
and any other number of chaotic events. At the same time,
we are told that if we simply continue on the same path
and go along with it, everything will work out. Walker said
that every generation, in fact, has been told the same thing
- that following the plan of their day would make everything
okay in the future. However, we need only look at a few
examples of historical domestic and global struggles to
see the failure of these utopic promises of inevitable progress,
she said.
Why
have society's strategies in the past decades, imbued as
they were with the dreams and promises of justice, equality,
and freedom, been unable to manifest the results we say
we want? Walker posed this question to the audience, getting
a number of responses from Hamilton students in attendance.
She said that her own answer to this question is our society's
emphasis on individualism. Calling it the "sacred cow
of our culture," she said that we have been unwilling
to look critically at individualisms centrality to our thought
and action in society. Unfettered individualism, she said,
is the birthplace of divisiveness, which keeps people apart
and destroys society's potential for happiness, progress
and peace. In our culture, we are surrounded by divisiveness
as fish are surrounded by water, she remarked. Divisiveness
in all parts of our lives creates a habit of judging and
splitting, of accepting or discarding, of anger, hate and
rage, Walker said. The most serious consequence, she said,
is the constant chipping away of our most valuable resource
as human beings - our ability for openness.
"Think
about how rare it is to experience true openness, to experience
people coming together," Walker said. Divisiveness
has reached such a fever pitch today that people risk losing
their credibility among a certain group when they even display
openness to opposing views or groups. There is a huge magnitude
of effort required for each individual to clarify what openness
would mean in their own life and their own heart, she said.
However, Walker said she believes that the true measure
of a human being must not be in the grades they get or the
work they do, but rather in how open they are to the beliefs
and practices of others, and how adaptable they can be in
the name of lasting peace.
Openness
must be the integrated theme of our personal and political
inquiries, Walker said. The historical examples of the women's
movement and civil rights movement give us some idea of
how a movement could be based on openness and coming together
to share points of view. If movements continue to be divisive
and antagonistic, we will continue to destroy each other
ratherthan making progress towards lasting peace and happiness,
she said. The emphasis must be on shifting to a paradigm
of non-dualism in our thought and in our perception of others.
Human beings should understand that we are not completely
discrete entities in opposition to each other, but rather
that we are all part of the greater whole. She called this
idea "transindividualism," saying that it is not
so much about an activism model of outside action, but more
about the deep, inner work of the mind.
In
response to a question from a student about whether she
believed that political and activist action should be completely
disregarded in favor of personal transformation, Walker
replied that she favored a multi-pronged approach. We must
be careful about our investments into a political system
that has not shown an ability to create lasting, transformative
change in
the past. The growth of openness in individuals must be
pursued in addition to more traditional modes of activism,
and the ideals of openness must be integrated into social
movements.
Rebecca
Walker's lecture was sponsored by the Hamilton College Womyn's
Center, which is an inclusive, student-run organization
led by women that seeks to raise awareness of women's issues
throughout the Hamilton community. Specifically, the Womyn's
Center is dedicated to examining the intersections of gender,
race, sexual orientation, class, and other characteristics
as they are incorporated into societal structures that maintain
hierarchical injustices. The event was also supported by
the Kirkland Endowment, Rainbow Alliance, Black Student
Union, Hillel, and the Department of Women's Studies.
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